Modern 1689 Confession

Original

Reeves

Chapter 5

Of Divine Providence

1.   God the good Creator of all things, in his infinite power and wisdom doth uphold, direct, dispose, and govern all creatures and things, from the greatest even to the least, by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.

( Hebrews 1:3; Job 38:11; Isaiah 46:10, 11; Psalms 135:6; Matthew 10:29-31; Ephesians 1:11 )

2.   Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly; so that there is not anything befalls any by chance, or without his providence; yet by the same providence he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.

( Acts 2:23; Proverbs 16:33; Genesis 8:22 )

3.   God, in his ordinary providence maketh use of means, yet is free to work without, above, and against them at his pleasure.

( Acts 27:31, 44; Isaiah 55:10, 11; Hosea 1:7; Romans 4:19-21; Daniel 3:27 )

4.   The almighty power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in his providence, that his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men; and that not by a bare permission, which also he most wisely and powerfully boundeth, and otherwise ordereth and governeth, in a manifold dispensation to his most holy ends; yet so, as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.

( Romans 11:32-34; 2 Samuel 24:1, 1 Chronicles 21:1; 2 Kings 19:28; Psalms 76;10; Genesis 1:20; Isaiah 10:6, 7, 12; Psalms 1:21; 1 John 2:16 )

5.   The most wise, righteous, and gracious God doth oftentimes leave for a season his own children to manifold temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon himself; and to make them more watchful against all future occasions of sin, and for other just and holy ends. So that whatsoever befalls any of his elect is by his appointment, for his glory, and their good.

( 2 Chronicles 32:25, 26, 31; 2 Corinthians 12:7-9; Romans 8:28 )

6.   As for those wicked and ungodly men whom God, as the righteous judge, for former sin doth blind and harden; from them he not only withholdeth his grace, whereby they might have been enlightened in their understanding, and wrought upon their hearts; but sometimes also withdraweth the gifts which they had, and exposeth them to such objects as their corruption makes occasion of sin; and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan, whereby it comes to pass that they harden themselves, under those means which God useth for the softening of others.

( Romans 1:24-26, 28; Romans 11:7, 8; Deuteronomy 29:4; Matthew 13:12; Deuteronomy 2:30; 2 Kings 8:12, 13; Psalms 81:11, 12; 2 Thessalonians 2:10-12; Exodus 8:15, 32; Isaiah 6:9, 10; 1 Peter 2:7, 8 )

7.   As the providence of God doth in general reach to all creatures, so after a more special manner it taketh care of his church, and disposeth of all things to the good thereof.

( 1 Timothy 4:10; Amos 9:8, 9; Isaiah 43:3-5 )

Chapter 5

Divine Providence

1.   God the good Creator of all things, in his infinite power and wisdom, upholds, directs, arranges, and governs all creatures and things,¹ from the greatest to the least, by his perfectly wise and holy providence, to the purpose for which they were created.  He governs according to his infallible foreknowledge and the free and unchangeable counsel of his own will.  His providence leads to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.³

¹Hebrews 1:3; Job 38:11; Isaiah 46:10, 11; Psalms 135:6. ²Matthew 10:29-31. ³Ephesians 1:11.

2.   All things come to pass unchangeably and certainly in relation to the foreknowledge and decree of God,⁴ who is the first cause.  The certainty of God’s decree means that nothing happens to anyone by chance or outside of God’s providence.⁵  Yet by the same providence God arranges them to occur according to the nature of second causes, either necessarily, freely, or in response to other causes.⁶

⁴Acts 2:23. ⁵Proverbs 16:33. ⁶Genesis 8:22.

3.  In his ordinary providence, God makes use of means,⁷ though He is free to work apart from them,⁸ beyond them,⁹ and contrary to them¹⁰ at his pleasure.

⁷Acts 27:31, 44; Isaiah 55:10, 11. ⁸Hosea 1:7. ⁹Romans 4:19-21. ¹⁰Daniel 3:27.

4.   The almighty power, unsearchable wisdom, and infinite goodness of God are so thoroughly demonstrated in his providence, that his sovereign plan includes even the first fall and every other sinful action both of angels and humans.¹¹  God’s providence over sinful actions does not occur by simple permission but by a form of permission that God most wisely and powerfully limits and in other ways arranges and governs.¹²  Through a complex arrangement of methods he channels sinful actions to accomplish his perfectly holy purposes.¹³  Yet he does this in such a way that the sinfulness of their acts arises only from the creatures and not from God.  Because God is altogether holy and righteous, he can neither originate nor approve of sin.¹⁴

¹¹Romans 11:32-34; 2 Samuel 24:1, 1 Chronicles 21:1. ¹²2 Kings 19:28; Psalms 76;10. ¹³Genesis 1:20; Isaiah 10:6, 7, 12. ¹⁴Psalms 1:21; 1 John 2:16.

5.   The perfectly wise, righteous, and gracious God often allows his own children for a time to experience a variety of temptations and the sinfulness of their own hearts.  He does this to chastise them for their former sins or to make them aware of the hidden strength of the corruption and deceitfulness of their hearts so that they may be humbled.  He also does this to lead them to a closer and more constant dependence on him to sustain them, to make them more cautious about all future circumstances that may lead to sin, and for other just and holy purposes.¹⁵ So whatever happens to any of his elect happens by his appointment, for his glory, and for their good.¹⁶

¹⁵2 Chronicles 32:25, 26, 31; 2 Corinthians 12:7-9. ¹⁶Romans 8:28.

6.   God, as the righteous judge, sometimes blinds and hardens wicked and ungodly people because of their sins.¹⁷  He withholds his grace from them, by which they could have been enlightened in their understanding and had their hearts renewed.¹⁸  Not only that, but sometimes he also takes away the gifts they already had¹⁹ and exposes them to situations that their corrupt natures turn into opportunities for sin.²⁰  Moreover, he gives them over to their own lusts, the temptations of the world, and the power of Satan,²¹ so that they harden themselves in response to the same influences that God uses to soften others.²²

¹⁷Romans 1:24-26, 28; Romans 11:7, 8. ¹⁸Deuteronomy 29:4. ¹⁹Matthew 13:12. ²⁰Deuteronomy 2:30; 2 Kings 8:12, 13. ²¹Psalms 81:11, 12; 2 Thessalonians 2:10-12. ²²Exodus 8:15, 32; Isaiah 6:9, 10; 1 Peter 2:7, 8.

7.   The providence of God in a general way includes all creatures, but in a special way it takes care of his church and arranges all things to its good.²³

²³1 Timothy 4:10; Amos 9:8, 9; Isaiah 43:3-5.